The Primate of the Russian Orthodox Church explained the goals and objectives of the conference, which began its work in Moscow on September 16.
What is needed is a theological analysis of what is happening in Ecumenical Orthodoxy today. The Primate of the Russian Orthodox Church His Holiness Patriarch Kirill of Moscow and All Russia said, opening the conference “World Orthodoxy: primacy and conciliarity in the light of the Orthodox doctrine,” reports “Patriarchia.ru”…
He stressed that the ecclesiological tendencies promoted by Phanar, which had previously raised concerns, today have received real development and have already caused significant damage to the relationship of the Churches. An especially dangerous and grave violation of the canonical order was the invasion of the Patriarchate of Constantinople into the territory of another Local Church – Ukraine.
“This invasion can really have disastrous consequences that could destroy relations between the Local Churches,” noted the Primate of the Russian Orthodox Church. – Meanwhile, in the history of the Church there have often been cases when crisis situations have given impetus for a more thorough understanding of the doctrine and various practical issues of church life. I am convinced that we need a theological analysis of what is happening today in Ecumenical Orthodoxy. “
In this regard, the Patriarch explained how he sees the goals and objectives of this conference.
First, it is necessary to analyze and see the ecclesiological reasons for the current crisis. In his opinion, “it is necessary to correlate the understanding of primacy and conciliarity, which is today articulated by Constantinople, with the primordial understanding enshrined in the Tradition of the Church. This is the most important thing: we can prove the erroneous position of Constantinople only by correlating this current position with what has always taken place in the Orthodox Church in terms of realizing the role and significance of the former. “
Secondly, “it is necessary to evaluate, theologically and canonically, those acts that result from a misunderstanding of primacy.” For this, it is important to carefully consider, among other things, the political context of the “granting of autocephaly” to the OCU – “the schismatic structure with which the Patriarch of Constantinople tried to replace the real Ukrainian Orthodox Church.”
Thirdly, the analysis of the problems that have arisen should be carried out in the context of the history of the Church, since “from the relationship of the Local Orthodox Churches in the past, from their position in this or that state, one can learn lessons that will be useful in our time.”
“Finally, it is important to once again comprehend what the church schism means and how the Local Churches should react to it. Is it permissible to enter into prayer and Eucharistic communion with schismatics? What canonical consequences does such an introduction entail? Can it be considered a legitimate ecclesiastical authority that violated the church system through concelebration with schismatics and self-ordained persons who do not have canonical consecration?
Of course, church canons give quite comprehensive answers to all these questions. But how to apply these canons in practice? What exactly do they mean in the current situation? Where are the boundaries of oikonomia, and where should acrivia begin? I hope that the participants in this conference will reflect on this topic as well, ”the Patriarch explained.
It is important that not only the hierarchs of the Churches, but also representatives of the academic theological community from different countries who also take part in the conference, give an assessment of the attempts to legalize the schism, he added.
“I hope that their voice will be heard where the schism is widening and deepening today. Let us try to stop it by joint efforts, so that, in the words of St. Basil the Great, “we again bring to the unity of the Church, so many parts divided among themselves,” summed up the Primate of the Russian Orthodox Church.